Demographics
[edit]
Demographic profile[edit]
Jakarta, the capital of Indonesia
Historical populationYearPop.±%1961 63,059,575—    1971 76,086,320+20.7%1980 91,269,528+20.0%1990 107,581,306+17.9%2000 121,352,608+12.8%2010 136,610,590+12.6%2015 145,013,583+6.2%2020 151,591,262+4.5%2025 158,079,100+4.3%Refers to the administrative region (including Madura).Source:
Java has been traditionally dominated by an elite class, while the people in the lower classes were often involved in agriculture and fishing. The elite class in Java has evolved over the course of history, as cultural wave after cultural wave immigrated to the island. There is evidence that South Asian emigres were among this elite, as well as Arabian and Persian immigrants during the Islamic eras. More recently, Chinese immigrants have also become part of the economic elite of Java. Although politically the Chinese generally remain sidelined, there are notable exceptions, such as the former governor of Jakarta, Basuki Tjahaja Purnama. Java houses the majority of Indonesia's urban population. Currently, 65% of the island is urbanized. Unlike the rest of Java, the population growth in Central Java remains low. Central Java however has a younger population than the national average. The slow population growth can in part be attributed to the choice by many people to leave the more rural Central Java for better opportunities and higher incomes in the bigger cities. Java's population continues to rapidly increase despite many Javanese leaving the island. This is somewhat due to the fact that Java is the business, academic, and cultural hub of Indonesia, which attracts millions of non-Javanese people to its cities. The population growth is most intense in the regions surrounding Jakarta and Bandung, which is reflected through the demographic diversity in those areas.[citation needed]
Population growth[edit]
Population density of Java and Madura by subdistrict as of 2022, with major urban areas shown
Java is the most populous major island in the world and is home to 55% of Indonesia's population, with a combined population of 156.9 million according to the official estimates as at mid 2024 (including Madura's 4.16 million). At about 1,192 people per km2 in 2025, it is also one of the most densely populated parts of the world, on a par with Bangladesh. Every region of the island has numerous volcanoes, with the people left to share the remaining flatter land. Because of this, many coasts are heavily populated and cities ring around the valleys surrounding volcanic peaks.[citation needed]
The population growth rate more than doubled in economically depressed Central Java in the latest 2010–2020 period vs 2000–2010, indicative of migration or other issues; there were significant volcanic eruptions during the earlier period. Approximately 45% of the population of Indonesia is ethnically Javanese, while Sundanese make a large portion of Java's population as well.
The western third of the island (West Java, Banten, and DKI Jakarta) has an even higher population density, of roughly 1,572 per square kilometre and accounts for most of the population growth of Java. It is home to three metropolitan areas, Greater Jakarta (with outlying areas of Greater Serang and Greater Sukabumi), Greater Bandung, and Greater Cirebon.[citation needed]
From the 1970s to the fall of the Suharto regime in 1998, the Indonesian government ran transmigration programs aimed at resettling the population of Java on other less populated islands of Indonesia. This program has met with mixed results, sometimes causing conflicts between the locals and the recently arrived settlers. Nevertheless, it has caused Java's share of the nation's population to progressively decline.
Jakarta and its outskirts, being the dominant metropolis, is also home to people from all over the nation. East Java is also home to ethnic Balinese, as well as large numbers of Madurans due to their historic poverty.
Ethnicity and culture[edit]
See also: Culture of Indonesia, Music of Java, and Music of Sunda
Lakshmana, Rama and Shinta in Ramayana ballet at Prambanan, Java
Sisingaan attractions, featuring traditional Sundanese lion dance
Karapan sapi is a Madurese traditional bull racing festival.
Betawi girl dancers
Despite its large population and in contrast to the other larger islands of Indonesia, Java is comparatively homogeneous in ethnic composition. Only two ethnic groups are native to the island—the Javanese and Sundanese. A third group is the Madurese, who inhabit the island of Madura off the northeast coast of Java and have immigrated to East Java in large numbers since the 18th century. The Javanese comprise about two-thirds of the island's population while the Sundanese and Madurese account for 38% and 10% respectively. The fourth group is the Betawi people who speak a dialect of Malay. They are the descendants of the people living around Batavia from around the 17th century. Betawis are creole people, mostly descended from various Indonesian archipelago ethnic groups such as Malay, Sundanese, Javanese, Balinese, Minang, Bugis, Makassar, Ambonese, mixed with foreign ethnic groups such as Portuguese, Dutch, Arab, Chinese and Indian brought to or attracted to Batavia to meet labour needs. They have a culture and language distinct from the surrounding Sundanese and Javanese.[citation needed]
The Javanese prose text Tantu Pagelaran (c. 15th century) explained the mythical origin of the island and its volcanic nature.[citation needed]
Four major cultural areas exist on the island:
The heartland of the Javanese people in the central part of Java with Yogyakarta as its cultural center;
the Pasisir region (from Javanese: ꦥꦱꦶꦱꦶꦂ, lit. 'shore, coast') on the northern coast, home to the first Muslim sultanate in Indonesia;
the Sunda lands (Sundanese: ᮒᮒᮁ ᮞᮥᮔ᮪ᮓ, Tatar Sunda) in the western part of Java with Parahyangan as their heartland;
the eastern salient of Java, also known as Blambangan, consisting of the Blambangan Peninsula east of the Tengger Massif.
Madura makes up a fifth area having close cultural ties with coastal eastern Java.
The kejawen of Javanese culture is the island's most dominant. Java's remaining aristocracy is based here, and it is the region from where the majority of Indonesia's army, business, and political elite originate. Its language, arts, and etiquette are regarded as the island's most refined and exemplary. The territory from Banyumas in the west through to Blitar in the east encompasses Indonesia's most fertile and densely populated agricultural land.
In the southwestern part of Central Java, which is usually named the Banyumasan region, a cultural mingling occurred, bringing together Javanese culture and Sundanese culture to create the Banyumasan culture.[citation needed] In the central Javanese court cities of Yogyakarta and Surakarta, contemporary kings trace their lineages back to the pre-colonial Islamic kingdoms that ruled the region, making those places especially strong repositories of classical Javanese culture. Classic arts of Java include gamelan music and wayang puppet shows.
Java was the site of many influential kingdoms in the Southeast Asian region, and as a result, many literary works have been written by Javanese authors. These include Ken Arok and Ken Dedes, the story of the orphan who usurped his king, and married the queen of the ancient Javanese kingdom; and translations of Ramayana and Mahabharata. Pramoedya Ananta Toer is a famous contemporary Indonesian author who has written many stories based on his own experiences of having grown up in Java and takes many elements from Javanese folklore and historical legends.
Languages[edit]
Languages spoken in Java (Javanese is shown in white). "Malay" refers to Betawi, the local dialect as one of Malay creole dialect.
The three major languages spoken on Java are Javanese, Sundanese and Madurese. Other languages spoken include Betawi (a Malay dialect local to the Jakarta region), Osing, Banyumasan, and Tenggerese (closely related to Javanese), Baduy and Bantenese (closely related to Sundanese), Kangeanese (closely related to Madurese), and Balinese. The vast majority of the population also speaks Indonesian, often as a second language.
Religion[edit]
Religion in Java (2023)
Islam (96.1%)
Protestantism (2.26%)
Roman Catholicism (1.07%)
Buddhism (0.48%)
Hinduism (0.11%)
Aliran Kepercayaan (0.01%)
Confucianism (0.01%)
Hinduism was the main religion in Java before the arrival of Islam. Indian influences came first with Shaivism and Buddhism penetrating deeply into society, blending with indigenous tradition and culture. One conduit for this were the ascetics, called resi, who taught mystical practices. A resi lived surrounded by students, who took care of their master's daily needs. Resi's authorities were merely ceremonial. At the courts, Brahmin clerics and pudjangga (sacred literati) legitimised rulers and linked Hindu cosmology to their political needs. Small Hindu enclaves are scattered throughout Java, but there is a large Hindu population along the eastern coast nearest Bali, especially around the town of Banyuwangi.[citation needed]
Religions
Total
Islam
151,001,350
Protestantism
3,551,176
Roman Catholicism
1,677,824
Buddhism
755,560
Hinduism
168,055
Aliran Kepercayaan
21,855
Confucianism
20,303
Overall
157,196,123
Islam strengthened the role of religion in structuring society. More than 98 percent of the Muslims in Java are Sunni with a tiny minority being Shia and Ahmadi (respectively 1% and 0.2%), on a broad continuum between abangan (more syncretic) and santri (more orthodox). Muslim scholars (Kyai) became the new religious elite as Hindu influences receded. Islam recognises no hierarchy of religious leaders nor a formal priesthood, but the Dutch colonial government established an elaborate rank order for mosque and other Islamic preaching schools. In Javanese pesantren (Islamic schools), the Kyai perpetuated the tradition of the resi. Students around him provided his needs, even peasants around the school.
The Menara Kudus Mosque in Kudus, built in a mix of traditional Islamic and old Javanese styles
Immanuel Church a Protestant church in Jakarta
Ganjuran Roman Catholic church in Bantul Regency, built in the traditional Javanese style
Pura Parahyangan Agung Jagatkarta, a Hindu shrine dedicated to Prabu Siliwangi, Bogor
Maha Vihara Mojopahit, a Buddhist monastery near Trowulan Majapahit temple, Mojokerto
Boen Tek Bio, the oldest Chinese temple in Tangerang
Pre-Islamic Javanese traditions have encouraged Islam in a mystical direction. There emerged in Java a loosely structured society of religious leadership, revolving around kyais, possessing various degrees of proficiency in pre-Islamic and Islamic lore, belief and practice. The kyais are the principal intermediaries between the villages masses and the realm of the supernatural. However, this very looseneess of kyai leadership structure has promoted schism. There were often sharp divisions between orthodox kyais, who merely instructed in Islamic law, with those who taught mysticism and those who sought to reform Islam with modern scientific concepts. As a result, there is a division between santri, who believe that they are more orthodox in their Islamic belief and practice, with abangan, who have mixed pre-Islamic animistic and Hindu-Indian concepts with a superficial acceptance of Islamic belief.
There are also Christian communities, mostly in the larger cities, primarily among Chinese Indonesian and minority Javanese even some rural areas of south-central Java are strongly Roman Catholic. Buddhist communities also exist in the major cities, primarily among the Chinese Indonesian. The Indonesian constitution recognises six official religions.
A wider effect of this division is the number of sects. In the middle of 1956, the Department of Religious Affairs in Yogyakarta reported 63 religious sects in Java other than the official Indonesian religions. Of these, 35 were in Central Java, 22 in West Java and six in East Java. These include Kejawen, Sumarah, Subud, etc. Their total membership is difficult to estimate as many of their adherents identify themselves with one of the official religions. Sunda Wiwitan is a traditional Sundanese religion, its adherents still exist in several villages.