History
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The city and its surroundings have been occupied by several cultures for more than 2000 years. Traces of pre-Chavín cultures can be seen in nearby archaeological sites, such as Cumbe Mayo and Kuntur Wasi.
Huacaloma is an archaeological site located 3.5 km southeast of the historic center of the city of Cajamarca (currently in the middle of the Metropolitan Area of Cajamarca). Its antiquity is calculated between 1500 and 1000 BC, that is to say, it belongs to the Andean Formative Period. It presents enclosures with bonfires, similar to those of La Galgada and Kotosh, but with simpler design. It was a ceremonial center where fire rituals were performed.
In 1986 the Organization of American States designated Cajamarca as a site of Historical and Cultural Heritage of the Americas.
Pre-Columbian Cajamarca[edit]
The Cajamarca culture began flourishing as a culture during the first millennium AD.
The unbroken stylistic continuity (i.e., autonomy) of Cajamarca art from its inception around 200–100 BC up to the Spanish conquest is remarkable, given the presence of powerful neighbors and the series of imperial expansions that reached this area. It is known essentially only from its fine ceramics made with locally abundant white kaolin paste fired at high temperatures (over 1,000 °C).
Cajamarca culture pottery has long been recognized as a prestige ware, given its distinctiveness and wide, if sporadic, distribution. Initial Cajamarca ceramics (200 BC to AD 200) are largely confined to the Cajamarca Basin. Early Cajamarca ceramics (AD 200–450) have more complex and diverse decorations and extensive distribution. They are found in much of the North Highlands as well as in yunka zones on both the Amazonian and Pacific sides of the Andes. In fact, at least one Early Cajamarca high-prestige burial has been documented at the Moche site of San Jose de Moro (lower Jequetepeque), and a set of imported kaolin spoons has been found at the site of Moche, the city capital of the Southern Moche polity.
Cajamarca ceramics achieved their greatest prestige and widest distribution during Middle Cajamarca subphase B (700–900), coinciding with Moche demise and dominance of the Wari empire in Peru. Middle Cajamarca prestige ceramics have been found at a great deal of Wari sites, as far as southern-frontier Wari sites such as the city of Pikillacta located in Cusco region. Moreover, the construction of the north coastal settlement of Cerro Chepen, a massive terraced mountain city-fortress in Moche territory is attributed to an apparent joint effort between Wari and Cajamarca polities to ruler over this area of Peru.
In 2004 a large building erected in Cerro Chepen mountain was excavated, said structure follows high-altitude Andean architectural models, which is tentatively interpreted as an elite residential structure. Excavations have shown an unexpected association between Late Moche domestic ceramics and fine ceramics from the Cajamarca mountains inside the patios, galleries and rooms that make up the structure. The evidence recovered in this building suggests the presence of highland officials in the heart of the Cerro Chepen Monumental Sector.
However, the rise of the Middle Sican state on the north coast around 900-1000 saw a notable reduction in the distribution of Late Cajamarca ceramics back to the extent seen during Moche Phase IV.
Analysis of settlement patterns in the Cajamarca Valley shows a significant reduction in the number of settlements during the Late Cajamarca phase (AD 850–1200). Scholars interpret this reduction in the number of settlements as the result of population reduction and/or dispersion, probably linked to the end of Wari influence in the region and the collapse of the EIP/MH regional polity organized around the center of Coyor in the Cajamarca Valley.
With the collapse of Wari influence in the Cajamarca region the number of settlements first dropped, but then gradually increased by the Final Cajamarca phase (1250–1532). Cajamarca maintained its prestige, as shown by the influence its ceramics still had on the coast. During the Final Cajamarca phase settlements like Guzmango Viejo or Tantarica in the western slopes of the cordillera to the coast, as well as Santa Delia in the Cajamarca Valley became particularly large (> 20ha). These centers have a larger number of clearly distinguishable elite residential units as well as a greater number of fine ceramics than any earlier sites. It is clear that they are top ranked settlements in the region. At least the centers of the upper sections of the coastal valleys to the west probably benefited from their strategic location in relation first to Sican and later to Chimu. Scholars interpret the changes of the Final Cajamarca phase as evidence of a renewed prosperity and integration of the region.
15th century - Inca Empire and Cuismancu Kingdom[edit]
During the period between 1463 and 1471, Ccapac Yupanqui and his nephew Tupac Inca Yupanqui, both Apuskispay-kuna or Inca generals, conquered the city of Cajamarca and brought it into the Tawantinsuyu or Inca Empire, at the time it was ruled by Tupac Inca Yupanqui's father, Pachacutiq. Nevertheless, the city of Kasha Marka had already been founded by other ethnic groups almost a century before its incorporation into the Inca empire, approximately in the year 1320.
Although Ccapac Yupanqui conquered the city of Cajamarca, the supply line was poorly made and controlled, as he traveled hastily to Cajamarca without building or conquering on much of the journey from central Peru, Ccapac Yupanqui believed Inca army's supply line of troops and supplies wasn't optimal and thus put at risk the Inca control over the newly acquired city of Cajamarca. Ccapac Yupanqui left part of his troops garrisoned at Cajamarca, and then he returned to Tawantinsuyu in order to ask for reinforcements and conducted a more extensive campaign in the territories of central Peru, building a great quantity of infrastructure (such as tambos, qullqas, pukaras, etc.) along the Inca road. Incas remodeled Cajamarca following Inca canons of architecture, however, not much of it has survived since the Spanish did the same after conquering Cajamarca.
Colonial accounts tell of Cuismancu Kingdom, the historical counterpart of the Final Cajamarca archaeological culture. According to the chroniclers, Cuismanco, Guzmango or Kuismanku (modern Quechua spelling) was the political entity that ruled the Cajamarca area before the arrival of the Incas and was incorporated into the Inca dominion.
The kingdom or domain of Cuismanco belongs to the last phase of the Cajamarca Tradition and of all the nations of the northern mountains of Peru it was the one to achieve the highest social, political and cultural development.
Oral tradition records their title, Guzmango Capac – Guzmango being the name of the ethnic group or polity, while Capac signified a divine ruler whose forefathers displayed a special force, energy, and wisdom in ruling. By the time the Spaniards began to ask about their history, the polity's residents (called Cajamarquinos today) could remember the names of only two brothers who had served as Guzmango Capac under the Incas.
The first was called Concacax, who was followed by Cosatongo. After Concacax died, his son, Chuptongo, was sent south to serve the emperor, Tupac Inca Yupanqui. There he received an education at court and, as a young adult, became the tutor of one of Inca Yupanqui's sons, Guayna Capac. Oral history records that "he gained great fame and reputation in all the kingdom for his quality and admirable customs". It was also said that Guayna Capac respected Chuptongo as he would a father. Eventually, Tupac Inca Yupanqui named Chuptongo a governor of the empire.
When Guayna Capac succeeded his father as Sapan Inka, Chuptongo accompanied the new sovereign to Quito for the northern campaigns. After years of service, he asked Guayna Capac to allow him to return to his native people. His wish was granted; and, as a sign of his esteem, Guayna Capac made him a gift of one hundred women, one of the highest rewards possible in the Inca empire. In this way, Chuptongo established his house and lineage in the old town of Guzmango, fathered many children, and served as paramount lord until his death.
The struggle for the throne between the two half-brothers Huascar and Atahualpa, sons of Guayna Capac, also divided the sons of Chuptongo. During the civil war that broke out after Guayna Capac's death, Caruatongo, the oldest of Chuptongo's sons, sided with the northern forces of Atahualpa, while another son, Caruarayco, allied with Huascar, ruler of the south faction.
In 1532 Atahualpa defeated his brother Huáscar in a battle for the Inca throne in Quito (in present-day Ecuador). On his way to Cusco to claim the throne with his army, he stopped at Cajamarca.: 146–149 
Capture of Atahualpa (1532 A.D.); Colonial period[edit]
Believed Ransom Room of Atahualpa.On reaching Cajamarca, Francisco Pizarro received news that Atahualpa was resting in Pultumarca, a nearby hot springs complex, Pizarro soon sent some of representatives under command of the young captain Hernando De Soto to invite the Inca to a feast.
After arriving at Atahualpa's camp, Hernando de Soto interviewed with Atahualpa. The Inca Emperor was seated on his gold throne or usnu, with two of his concubines on both sides holding a veil that made only his silhouette recognizable. Atahualpa, impressed by the Spanish horses, asked Hernando de Soto to do an equestrian demonstration. In the final act of his demonstration, Hernando De Soto rode on horseback directly up to Atahualpa to intimidate him stopping at the last moment, however Atahualpa did not move or change his expression in the slightest. Nevertheless, some of Atahualpa's retainers drew back and for it they were executed that day, after the Spanish committee returned to Cajamarca.
Atahualpa agreed to meet with Pizarro the next day, oblivious to the ploy Pizarro had prepared for him. The following day, Atahualpa arrives in procession with his court and soldiers, although unarmed, Spanish accounts tell of the splendor shown by Atahulpa's display, in addition to musicians and dancers, Indians covered the Inca road on which their king would travel with hundreds of colorful flower petals, moreover, Atahualpa's retainers marched unison without speaking a word.
Several noble leaders from conquered nations were also present, mostly local kuraka-kuna from the towns nearby, however, there were also notable Tawantinsuyu's nobles among them, there were the prominent rulers known as the "Lord of Cajamarca" and the "Lord of Chicha", both descendants of kings and owners of huge accumulations of wealth and lands in the Inca Empire, each one accompanied with its own sumptuous court, moreover, both were carried on litters in the same manner of Atahualpa. The Lord of Chicha's court was so opulent, even more than Atahualpa's, that the Spanish, most of them who did not meet Atahualpa until then, at first thought the Lord of Chicha was the Inca Emperor.
Pizarro and his 168 soldiers met Atahualpa in the Cajamarca plaza after weeks of marching from Piura. The Spanish Conquistadors and their Indian allies captured Atahualpa in the Battle of Cajamarca, where they also massacred several thousand unarmed Inca civilians and soldiers in an audacious surprise attack of cannon, cavalry, lances and swords. The rest of the army of 40,000–80,000 (Conquistadors' estimates) was stationed some kilometers away from Cajamarca in a large military camp, near the Inca resort town of Pultamarca (currently known as "Baños del Inca"), with its thousands of tents as looking from afar "like a very beautiful and well-ordered city, because everyone had his own tent".
Having taken Atahualpa captive, they held him in Cajamarca's main temple. Atahualpa offered his captors a ransom for his freedom: a room filled with gold and silver (possibly the place now known as El Cuarto del Rescate or "The Ransom Room"), within two months. Although having complied with the offering, Atahualpa was brought to trial and executed by the Spaniards. The Pizarros, Almagro, Candia, De Soto, Estete, and many others shared in the ransom.Igesia la Recoleta in 1920Caruatongo, the "Lord of Cajamarca", who was privileged enough to have been carried into the plaza of Cajamarca on a litter, a sure sign of the Inca's favor, died there on 16 November 1532, when Francisco Pizarro and his followers ambushed and killed many of the emperor's retainers and captured the Inca, Atahualpa. Although Caruatongo left an heir (named Alonso Chuplingon, after his Christian baptism), his brother, Caruarayco, succeeded him as headman following local customs. Pizarro himself recognized Caruarayco and confirmed his right to assume the authority of his father. Caruarayco took the name Felipe at his baptism, becoming the first Christian kuraka of Cajamarca. He remained a steadfast ally of the Spaniards during his lifetime, helping to convince the lords of the Chachapoyas people to submit to Spanish rule. Felipe Caruarayco was paramount lord of the people of Guzmango, in the province of Cajamarca, under the authority of the Spaniard, Melchior Verdugo. Pizarro had awarded Verdugo an encomienda in the region in 1 535. Documentation from that year described Felipe as the cacique principal of the province of Cajamarca and lord of Chuquimango, one of seven large lineages or guarangas (an administrative unit of one thousand households) that made up the polity. By 1543, however, Felipe was old and sick. His son, don Melchior Caruarayco, whom he favored to succeed him, was still too young to rule, so two relatives were designated as interim governors or regents: don Diego Zublian and don Pedro Angasnapon. Zublian kept this position until death in 1560, and then don Pedro appropriated for himself the title "cacique principal of the seven guarangas of Cajamarca", remaining in office until his death two years later. After his death, the people of Cajamarca asked the corregidor, don Pedro Juares de Illanez, to name don Melchior as their kuraka. After soliciting information from community elders, Illanez named him "natural lord and cacique principal of the seven guarangas of Cajamarca". As the paramount Andean lord of Cajamarca, don Melchior was responsible for the guaranga of Guzmango and two more parcialidades (lineages or other groupings of a larger community): Colquemarca (later Espiritu Santo de Chuquimango) and Malcaden (later San Lorenzo de Malcadan. This charge involved approximately five thousand adult males, under various lesser caciques; and, counting their families, the total population that he ruled approached fifty thousand. Most of these mountain people, who lived dispersed in more than five hundred small settlements, subsisted by farming and by herding llamas. Their tribute responsibilities included rotating labor service at the nearby silver mines of Chilete.
View of Cajamarca from Cerro Santa Apolonia
During one of his many long trips down from the highlands to visit the nearest Spanish city, Trujillo, don Melchior was stricken by a serious illness. He prudently dictated his last will and testament before the local Spanish notary, Juan de Mata, on 20 June 1565. Coming as he did from a relatively remote area where very few Spaniards resided, his will reflects traditional Andean conceptions of society and values before they were fundamentally and forever changed. This is evident in the care he took to list all of his retainers. He claimed ten potters in the place of Cajamarca, a mayordomo or overseer from the parcialidad of Lord Santiago, a retainer from the parcialidad of don Francisco Angasnapon, and a beekeeper who lived near a river. In the town of Chulaquys, his followers included a lesser lord (mandoncillo) with jurisdiction over seven native families. At the mines of Chilete, he listed twenty workers who served him. Don Melchior also claimed six servants with no specific residence and at least twenty-four corn farmers and twenty- two pages in the town of Contumasa. Nine different subjects cared for his chili peppers and corn either in Cascas or near the town of Junba (now Santa Ana de Cimba?). He also listed the towns of Gironbi and Guaento, whose inhabitants guarded his coca and chili peppers; Cunchamalca, whose householders took care of his corn; and another town called Churcan de Cayanbi. Finally, he mentioned two towns that he was disputing with a native lord whose Christian name was don Pedro. In total, don Melchior claimed jurisdiction over a minimum of 102 followers and six towns, including the two in dispute. This preoccupation of don Melchior with listing all of his retainers shows how strong Andean traditions remained in the Cajamarca region, even thirty years after the Spanish invasion. Among the indigenous peoples, numbers of followers denoted tangible wealth and power. An Andean chronicler, Felipe Guaman Poma de Ayala, wrote that lords "will gain rank if the numbers [of their subjects] multiply according to the law of the dominion over Indians. And, if their numbers decline, they too lose [status]". This concept of status was the same one held in the Inca system. The hatun curaca or huno apo, lord of ten thousand households, ranked higher than a guaranga curaca, the lord of one thousand. The latter dominated the lord of one hundred Indians, a pachaca camachicoc, who in turn was superior to the overseers (mandones and mandoncillos) with responsibility for as few as five households. Don Melchior, as a chief of seven guarangas, had jurisdiction over other lesser lords, who themselves ruled individual lineages.
