Religion
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Anglican Church[edit]
The original parish church of St John the Baptist was originally built in 1189. Some of its original architecture is still intact.
St John the Baptist's Church
With the development of Aberdare as an industrial centre in the nineteenth century it became increasingly apparent that the ancient church was far too small to service the perceived spiritual needs of an urban community, particularly in view of the rapid growth of nonconformity from the 1830s onwards. Eventually, John Griffith, the rector of Aberdare, undertook to raise funds to build a new church, leading to the rapid construction of St Elvan's Church in the town centre between 1851 and 1852. This Church in Wales church still stands the heart of the parish of Aberdare and has had extensive work since it was built. The church has a modern electrical, two-manual and pedal board pipe organ, that is still used in services.
St Elvan's Church
John Griffith, vicar of Aberdare, who built St Elvan's, transformed the role of the Anglican church in the valley by building a number of other churches, including St Fagan's, Trecynon. Other churches in the parish are St Luke's (Cwmdare), St James's (Llwydcoed) and St Matthew's (1891) (Abernant).
In the parish of Aberaman and Cwmaman is St Margaret's Church, with a beautiful old pipe organ with two manuals and a pedal board. Also in this parish is St Joseph's Church, Cwmaman. St Joseph's has recently undergone much recreational work, almost converting the church into a community centre, surrounded by a beautiful floral garden and leading to the Cwmaman Sculpture Trail. However, regular church services still take place. Here, there is a two-manual and pedal board electric organ, with speakers at the front and sides of the church.
In 1910 there were 34 Anglican churches in the Urban District of Aberdare. A survey of the attendance at places of worship on a particular Sunday in that year recorded that 17.8% of worshippers attended church services, with the remainder attending nonconformist chapels.
Nonconformity[edit]
The Aberdare Valley was a stronghold of Nonconformity from the mid-nineteenth century until the inter-war years. In the aftermath of the 1847 Education Reports nonconformists became increasingly active in the political and educational life of Wales and in few places was this as prevalent as at Aberdare. The leading figure was Thomas Price, minister of Calfaria, Aberdare.
Aberdare was a major centre of the 1904–05 Religious Revival, which had begun at Loughor near Swansea. The revival aroused alarm among ministers for the revolutionary, even anarchistic, impact it had upon chapel congregations and denominational organisation. In particular, it was seen as drawing attention away from pulpit preaching and the role of the minister. The local newspaper, the Aberdare Leader, regarded the revival with suspicion from the outset, objecting to the 'abnormal heat' which it engendered. Trecynon was particularly affected by the revival, and the meetings held there were said to have aroused more emotion and excitement than the more restrained meetings in Aberdare itself. The impact of the revival was significant in the short term, but in the longer term was fairly transient.
Once the immediate impact of the revival had faded, it was clear from the early 20th century that there was a gradual decline in the influence of the chapels. This can be explained by several factors, including the rise of socialism and the process of linguistic change which saw the younger generation increasingly turn to the English language. There were also theological controversies such as that over the New Theology propounded by R.J. Campbell.
Of the many chapels, few are still used for their original purpose and a number have closed since the turn of the millennium. Many have been converted for housing or other purposes (including one at Robertstown which has become a mosque), and others demolished. Among the notable chapels were Calfaria, Aberdare and Seion, Cwmaman (Baptist); Saron, Aberaman and Siloa, Aberdare (Independent); and Bethania, Aberdare (Calvinistic Methodist).
Independents[edit]
The earliest Welsh Independent, or Congregationalist chapel in the Aberdare area was Ebenezer, Trecynon, although meetings had been held from the late 18th century in dwelling houses in the locality, for example at Hirwaun. During the 19th century, the Independents showed the biggest increases in terms of places of worship: from two in 1837 to twenty-five (four of them being English causes), in 1897. By 1910 there were 35 Independent chapels, with a total membership of 8,612. Siloa Chapel was the largest of the Independent chapels in Aberdare and is one of the few that remain open today, having been 're-established' as a Welsh language chapel. The Independent ministers of nineteenth-century Aberdare included some powerful personalities, but none had the kind of wider social authority which Thomas Price enjoyed amongst the Baptists.
Siloa Chapel, Aberdare
Of the other Independent chapels in the valley, Saron, in Davis Street, Aberaman, was used for regular services by a small group of members until 2011. For many years, these were held in a small side-room, and not the chapel itself. The chapel has a large vestry comprising rows of two-way-facing wooden benches and a stage, with a side entrance onto Beddoe Street and back entrance to Lewis Street. Although the building is not in good repair, the interior, including pulpit and balcony seating area (back and sides), was in good order but the chapel eventually closed due to the very small number of members remaining. In February 1999, Saron became a Grade II Listed Building.
Baptists[edit]
The Baptists were the most influential of the nonconformist denominations in Aberdare and their development was led by the Rev. Thomas Price who came to Aberdare in the early 1840s as minister of Calfaria Chapel. In 1837 the Baptists had three chapels, but in 1897 there were twenty, seventeen of them being Welsh. By 1910 the number of chapels had increased to 30, with a total membership of 7,422. Most of these Baptist chapels were established under the influence of Thomas Price who encouraged members to establish branch chapels to attract migrants who flocked to the town and locality from rural Wales. The chapels came together for regular gatherings, including baptismal services which were held in the River Cynon As a result, Price exerted an influence in the religious life of the locality which was far greater than that of any other minister.
Calvinistic Methodists[edit]
By 1910 there were 24 Calvinistic Methodist chapels in the Aberdare Urban District with a total membership of 4,879. The most prominent of these was Bethania, Aberdare, once the largest chapel in Aberdare. Derelict for many years, it was demolished in 2015. The Methodists were numerically powerful and while some of their ministers such as William James of Bethania served on the Aberdare School Board and other public bodies, their constitution militated against the sort of active political action which came more naturally to the Baptists and Independents.
Other denominations[edit]
In 1878 Mother Shepherd, a native Welsh speaker, was sent to Aberdare by the Salvation Army at the start of a period of growth for their mission. After five years she had created seven new stations before she was recalled to London. Shepherd would return to Aberdare working for the community. In 1930 she was given a public funeral.
The Wesleyan Methodists had 14 places of worship by 1910. There was also a significant Unitarian tradition in the valley and three places of worship by 1910. Highland Place Unitarian Church celebrated its 150th anniversary in 2010, with a number of lectures on its history and the history of Unitarianism in Wales taking place there. The church has a two-manual pipe organ with pedal board that is used to accompany all services. The current [when?] organist is Grace Jones, the sister of the former organist Jacob Jones. The connected schoolroom is used for post-service meetings and socialising.
Judaism[edit]
Seymour Street was once home to a synagogue which opened its doors in the late 1800s but closed in 1957. The site now has a blue plaque.